By Stefan Stenudd
I'm a Swedish writer and aikido instructor. In addition to fiction, I've written several books about lifeforce concepts and East Asian traditions. I'm also a historian of ideas, researching creation myths. My personal website: stenudd.com
The life energy exists in many traditions, such as qi (chi) in China, prana in India, pneuma in Ancient Greece, spiritus in Latin, and vitalism in philosophy. Here they are all explained.
Books by Stefan Stenudd:
The Greek philosophers and what they thought about cosmology, myth, and the gods, by Stefan Stenudd. Click the image to see the book at Amazon.
The Taoism of Lao Tzu Explained. The great Chinese classic, translated and extensively commented by Stefan Stenudd. Click the image to see the book at Amazon.
The ancient Chinese life energy qi (chi) explained and how to exercise it. Click the image to visit.
Taoism, the old Chinese philosophy of life, based on Tao, the Way. Click the image to visit.
Creation stories from around the world, and the ancient cosmology they reveal. Click the image to visit.
Life Energy Fundamentals
The ancestral worship was yet another way of emphasizing the incorporeal existence as the superior and central one. The body died, but the mind seemed not to, so the former was a mere temporal vessel, and the latter was eternal - the true being.
In most ancient beliefs, the minds of the deceased still remained on Earth, among the living, although mostly invisible to them. They could interfere in the daily lives of the living, so it was important to appease them by worship, offerings and such. Their existence was in no way perfect, but they seemed to be much better off than the living. Freed of their mortal coil, they had few worries or concerns, but their own honor.
There is not much to be found in the ancient traditions about the exact nature of these deceased beings. They were usually believed to look the same as they had done in life - because that was how they were perceived in dreams and memories. In spite of those images, though, it was evident that they had left their bodies behind, so their incorporeal appearances were appearances only. They were images of the mind, for the mind, with no material equivalent.
Today we would call them spirits, from the Latin Spiritus, which in turn is derived from the Greek pneuma, used in the original versions of the New Testament texts, referring to the Hebrew word ruach. All three words signify air, breath, or wind, connecting to the idea mentioned above of a life force contained in the air we breathe. But Homo rudis would not have regarded the life force as identical with the personality, the mind, so this use of the word ‘spirit' is probably originally to signify invisibility and impalpability. The word ghost would be more accurate for the incorporeal and immortal minds of the deceased.
Still, the link to the life force indicates that it was essential also to the dead, in their post-corporeal existence. This makes sense, since the life force could not be corporeal, or it would deteriorate with the body. If it was incorporeal, it would be present in whatever existence the mind entered when its body died.
To Homo rudis, life manifested through body movements, but what was alive was the mind controlling them, and not the body being moved. So, the life force was something for the mind, and of its kind. Then it had to remain with the mind in the realm of the dead. The life force was sort of an eternal flesh of the mind. Spirits, or ghosts, were minds carried by the life force, but no longer attached to a material body.
Life Energy BooksI have written two books on the subject of life energy: