I'm a Swedish writer of fiction and non-fiction books in both Swedish and English. I'm also an artist, a historian of ideas and an aikido instructor. Here's my bio.
THE GREEK PHILOSOPHERS
by Stefan Stenudd. Qi, prana, spirit, and other life forces around the world explained and compared. Click the image to see the book at Amazon.
Tao Te Ching
The Taoism of Lao Tzu Explained. The great Chinese classic, translated and extensively commented by Stefan Stenudd. Click the image to see the book at Amazon.
Cosmos of the Ancients
The Greek Philosophers on Myth and Cosmology
ntisthenes (circa 446-366 BC), called the Cynic, student of Gorgias and then Socrates, is often in the literature mentioned as one to interpret the gods as personifications of natural forces. In the remainder of his works, though, there is little to support it. He wrote about myths, and judging from the long list of his books in Diogenes Laertius, he did so repeatedly - but a majority of the titles obviously deal with the ethics of living, of personal ideals for man.
Concerning the gods, ancient sources claim that he made a distinction between the god of nature and the multitude of gods worshiped by men. Cicero complains:
Antisthenes also, in his book entitled The Natural Philosopher, says that while there are many gods of popular belief, there is one god in nature, so depriving divinity of all meaning or substance.
This view would, of course, give Antisthenes ambiguous feelings about the myths of Homer and Hesiod, but contains no indication of any particularly allegorical interpretation of them. The passage in Xenophon's Symposium (3.5), regarding 'underlying meanings' (hyponoiai) in Homer's texts, usually referred to, actually shows Socrates holding such views, whereas Antisthenes hardly seems to be familiar with the term. His interest in the myths remains ethical.
© Stefan Stenudd 2000
Cosmos of the Ancients - the Book