Stefan Stenudd
Stefan Stenudd
About me
I'm a Swedish writer of fiction and non-fiction books in both Swedish and English. I'm also an artist, a historian of ideas and an aikido instructor.



THE GREEK PHILOSOPHERS

Introduction

Thales

Anaximander

Anaximenes

Pherecydes of Syros

Pythagoras

Xenophanes

Theagenes

Hecataeus

Heraclitus

Pindar

Parmenides

Anaxagoras

Empedocles

Herodotus

Gorgias

Melissus

Protagoras

Euripides

Prodicus of Ceos

Leucippus

Democritus

Critias

Antisthenes

Diagoras of Melos

Plato

Aristotle

Epicurus

Euhemerus

Table of the Greek Philosophers

Literature

The book


ARISTOTLE

Aristotle - life and work

Aristotle's Poetics

Aristotle's Cosmology


Life Energy Encyclopedia, by Stefan Stenudd.

Life Energy Encyclopedia
by Stefan Stenudd. Qi, prana, spirit, and other life forces around the world explained and compared. Click the image to see the book at Amazon.

Tao Te Ching - The Taoism of Lao Tzu Explained, by Stefan Stenudd.

Tao Te Ching
The Taoism of Lao Tzu Explained. The great Chinese classic, translated and extensively commented by Stefan Stenudd. Click the image to see the book at Amazon.



Stenudd's Blog


Cosmos of the Ancients

Comsos of the Ancients

The Greek Philosophers on Myth and Cosmology



Xenophanes


X enophanes of Colophon (570-478 BC) was directly outspoken against the mythology of Homer and Hesiod, up to the point of being praised by Timon: "Xenophanes, not over-proud, perverter of Homer, castigator." Diogenes Laertes explains that he wrote, in three different metre, verses "attacking Hesiod and Homer and denouncing what they said about the gods." He blamed them for having "ascribed unto the Gods all that is reproach and blame in the world of men, stealing and adultery and deceit."



     Xenophanes had no patience with the concept of a multitude of gods, accredited with distinct and unsympathetic anthropomorphic features. To him it was clear that gods are given the countenance of their worshipers: "The Aethiop saith that his Gods are snub-nosed and black, the Thracian that his have blue eyes and red hair," and he finds it likely that if bulls or horses had hands and could paint, they would portray the gods with horse or bull features. Thereby it is evident that he regarded much of the gods as coming out of human imagination. To him there was only one god, lacking any human trait. According to Diogenes Laertius, Xenophanes claimed:

     The substance of God is spherical, in no way resembling man. He is all eye and all ear, but does not breathe; he is the totality of mind and thought, and is eternal.

     Except for this god, who is eternal, anything that has come into being is doomed to perish. The soul Xenophanes regarded as breath.

Literature
Diogenes Laertius, Lives of Eminent Philosophers, translated by R. D. Hicks, volume II, Loeb, London 1950.
Edmonds, J. M., Elegy and Iambus, volume I, Loeb, London, 1932.

© Stefan Stenudd 2000


Cosmos of the Ancients, by Stefan Stenudd.

Cosmos of the Ancients - the Book

The material on this website about the Greek philosophers and what they thought about cosmology, myth, and the gods, is now a book. It can be ordered at the Internet bookstores - printed or as a Kindle ebook. Both contain the footnotes with additional explanations as well as literary sources. Click the image to see the book at Amazon.



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