Cosmos of the Ancients
The Greek Philosophers on Myth and Cosmology
In this book I present the Greek philosophers and what they thought about cosmology, the myths, and the gods. Click the image to see the book at Amazon (paid link).
Aristotle points out that the boundless of Anaximander could not have any beginning, or it would have a limit. Thereby follows also, that it cannot change significantly, in its own essence, but all the things of the world, formed out of it, still can — as can clearly be seen in Anaximander's cosmogony.
Something capable of generating Hot and Cold was separated off from the eternal (Boundless) in the formation of this world, and a sphere of fire from this source grew around the air about the earth like bark around a tree. When this sphere was torn off and closed up into certain circles, the sun and moon and stars came into being.
The sea Anaximander regarded as a remaining first moisture, not dried up by the fire of the world formation. He seemed to believe that the sun continues to dry up the seas, so that in the future the earth will be barren. The primeval moisture also figures in his view that animals at first arose from moisture, later to move toward drier land, changing shape in the process — as did man: "In the beginning man was similar to a different animal, namely, a fish." About the earth he stated:
The earth is aloft, not dominated by anything; it remains in place because of the similar distance from all points.
Aristotle was deeply appreciative to this argument for why the earth did not seem to move at all, without being held by something else, explaining it: "a thing established in the middle, with a similar relationship to the extremes, has no reason to move up rather than down or laterally; but since it cannot proceed in opposite directions at the same time, it will necessarily remain where it is." The same is expressed by Socrates in Plato's Phaedo, where he says that he is "persuaded", not unlikely by the thoughts of Anaximander: "since the earth is round and in the middle of the heaven, it has no need either of Air or any other Necessity in order not to fall, but the similarity of the heaven to itself in every way and the equilibrium of the earth suffice to hold it still." Regarding the roundness of the earth, though, Anaximander sees it as a cylinder, "with a depth one third of its width".
LiteratureKahn, Charles H., Anaximander and the Origins of Greek Cosmology, New York 1960.
© Stefan Stenudd 2000
The Greek Philosophers
My Other Websites
I'm a Swedish author of fiction and non-fiction books in both Swedish and English. I'm also an artist, an historian of ideas and a 7 dan Aikikai Shihan aikido instructor. Click the header to read my full bio.